It is possible that the Israelites went along the narrow neck of land on which Baal-zephon stood and that the Biblical Sea of Reeds was modern Lake Sirbonis. “The new nation walked through a threatened death toward a new life in a consciousness of the presence and power of Jehovah from which they could not escape.” (Morgan), ©2018 David Guzik – No distribution beyond personal use without permission. In the same way, the redemption of the cross would mean nothing without the miracle of the resurrection. i. i. 4 The pursuit of Pharaoh’s armies. We can say that many miraculous works of God are yet to be done because no person has stepped forth to be the one who will stretch out their hand. Fear will tell you to retreat. It poetically describes how it rained, thundered, and struck lightning at the crossing of the Red Sea. Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Celui qui avait mis son peuple à l'abri de l'ange destructeur, n'était-il pas à plus forte raison capable de le délivrer de la main des hommes? And when Pharaoh drew near, the children of Israel lifted their eyes, and behold, the Egyptians marched after them. And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them. Car les Égyptiens que vous voyez aujourd'hui, vous ne les verrez plus jamais. Now the LORD spoke to Moses, saying: “Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. Prayer is adapted for almost every season, yet not prayer alone, for there comes, every now and then, a time when even prayer must take a secondary place.” (Spurgeon), ii. We can say that the deliverance of Passover and the miracle of the Red Sea go together. We are certain that the crossing was in this area because the Israelites found themselves in the Wilderness of Shur after crossing the sea (Exod. L'Éternel combattra pour vous et vous, vous garderez le silence. ». Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Et les Égyptiens les poursuivirent. ... (Commentaire de la Bible des Peuples) 10 - Chapitre 10 — Mara et Élim — Exode 15:22-27. Israel previously accused him of the lowest of motivations, and the most evil state of heart (Exodus 14:10-12). Chapitre 14 . Chapter 14. i. Moses said or did nothing that would support such an accusation, but the children of Israel still thought this way. 3 Pharaon dira des enfants d'Israël: Ils sont égarés dans le pays; le désert les enferme. “But as the morning of eternity breaks, they will awake with songs of joy to see death and the grave and all the evils that they dreaded, like Egyptians, strewn on the shores of the sea of glass.” (Meyer). i. God wanted Israel to know that their oppressors were dead. God could have performed this miracle just as easily without Moses’ cooperation. i. i. This is a vivid picture of how the glory of God or work of God can be light to one person yet seem dark to another. 14. This was a time for action, and Moses could pray along the way. b. This principle also applies to our ultimate victory. i. The idea behind the Hebrew words with boldness (ruwn yad) includes the idea of rebellion against authority (1 Kings 11:26-27). He demonstrated His faithfulness to Israel and to all His people. CHAPTER 14. “Thus the double nature of the glory of God in salvation and judgment, which later appears so frequently in Scripture, could not have been more graphically depicted.” (Kaiser). Poor infidelity! Éclatante est sa gloire : il a jeté dans la mer cheval et cavalier !. Exode 14:14 L'Eternel combattra pour vous; et vous, gardez le silence. La deuxième partie se déroule dans les temps modernes (les années 1920) avec une mère religieuse et ses deux enfants adultes. b. As the Old Testament moves on, ‘salvation’ will gain a more spiritual and less material sense (Psalm 51:12), although the Hebrew was not conscious of any sharp contrast between the two.” (Cole). They seemed to have no chance for escape. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Click to enable/disable Google Analytics tracking. 33520 BRUGES, FRANCE, © 2021 - BibleEnLigne.com - Mentions Légales - Centre Biblique, 15 rue Pierre Andron, b. Et le Pharaon dira au sujet des fils d'Israël : "Ils errent dans le pays, le désert s'est refermé sur eux.". Et l'Éternel endurcit le cœur du Pharaon, roi d'Égypte, et il poursuivit les fils d'Israël. No reasonable mind could really think that Moses planned all this to lead the people of Israel to their deaths in the wilderness. Méditation sur Exode 14:1-31 LA MER ROUGE : UN AUTRE ASPECT DE LA MORT DE CHRIST « Et l'Éternel parla à Moïse, disant: Dis aux fils d'Israël qu'ils se détournent, et qu'ils campent devant Pi-Hahiroth, entre Migdol et la mer; devant Baal-Tsephon, vis-à-vis, vous camperez près de la mer » (Exode 14:1-2) Dans Exode 14, nous voyons l'Eternel ouvrant un chemin, pour … 2. d. Not so much as one of them remained: The deliverance at the Red Sea became a turning point in Israel’s history. So the LORD saved Israel that day out of the hand of the Egyptians: God delivered Israel in seemingly impossible circumstances. Yet their words to Moses showed little faith and a loss of confidence in God. Clarke speculates that the Israelites plundered these dead Egyptian soldiers and thereby gained weapons they would later use in battles against the Amalekites, Amorites, and others. Perhaps Pharaoh thought that plagues were the limit of God’s power; that now he could successfully strike against Israel. Click on the different category headings to find out more. This was probably more a circumstance of feelings than it was of true faith because they left this place of respect for the LORD and Moses quickly. Exode 14 :13-14 . Now the LORD spoke to Moses, saying: “Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. Exode 14 : 5-31 "Ne craignez rien et regardez la délivrance que l'Eternel va vous accorder en ce jour." Mais que dit Moïse à Israël? 15:22).” (Pfeiffer). No room for wandering remained: their road was walled up and they could not miss it.” (Spurgeon), Because there were no graves in Egypt, have you taken us away to die in the wilderness, Let us alone that we may serve the Egyptians, “There is a time for praying, but there is also a time for holy activity. Le désert s’est refermé sur eux !” Biens aimé(e)s ,que la grâce du Seigneur soit sur vos vies. You can check these in your browser security settings. Exode 1 8–14, 22. Articles traitant de Exode 14.5-14 écrits par En Jesus Christ. Il dit : 02 « Va dire aux fils d’Israël de revenir camper devant Pi-Hahiroth, entre Migdol et la mer, devant Baal-Sefone ; vous camperez juste en face, au bord de la mer.. 03 Alors Pharaon dira : “Voilà que les fils d’Israël, affolés, errent dans le pays ! 14 - Chapitre 14 — Sinaï — Exode 19 ; 20 2 Ma force et ma puissance, c’est Jah*, puisqu’il est devenu mon sauveur+. The LORD will fight for you, and you shall hold your peace.”. « Parle aux fils d'Israël afin qu'ils se détournent et qu'ils dressent leur camp devant Pi-Hahiroth, entre Migdol et la mer. As the rod of Moses did not actually perform the miracle, so we do not save ourselves with what we do, but we connect with God’s saving miracle. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; and the children of Israel went out with boldness. He took off their chariot wheels: God miraculously worked on the side of Israel against the Egyptians. Even after the horror of the death of the firstborn, the change in Pharaoh’s heart was only temporary (he will pursue them). Et il fut rapporté au roi d'Égypte que le peuple s'était enfui. There is an analogy in this to the spiritual life. With this work through Moses God showed the whole nation that Moses was their chosen leader. It wasn’t difficult to think of at least ten good reasons – namely, ten powerful plagues – why Pharaoh let Israel go. “This is a very graphic touch, an eye-witness account. The two works of deliverance must go hand in hand. Exodus 14:1-31.GOD INSTRUCTS THE ISRAELITES AS TO THEIR JOURNEY. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. ii. We don’t know exactly where the place was, and what the exact geography was. “Neither Moses nor his rod could be any effective instrument in a work which could be accomplished only by the omnipotence of God; but it was necessary that he should appear in it, in order that he might have credit in the sight of the Israelites, and that they might see that God had chosen him to be the instrument of their deliverance.” (Clarke). Exode 14:14 Interlinéaire • Exode 14:14 Multilingue • Éxodo 14:14 Espagnol • Exode 14:14 Français • 2 Mose 14:14 Allemand • Exode 14:14 Chinois • Exodus 14:14 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 … 14 L'Éternel combattra pour vous; et vous, gardez le silence. There was no way of escape except the way they had come in, and the Egyptian army had that path blocked. Since these providers may collect personal data like your IP address we allow you to block them here. Devant: la mer Rouge; derrière: le Pharaon, ses chars, ses capitaines. The children of Israel cried out to the LORD: Israel did the right thing. i. À un moment donné entre l’appel initial de Moïse en tant que prophète et sa traversée de la mer Rouge avec les enfants d’Israël, le Seigneur lui a dit : « Tu seras rendu plus fort que de nombreuses eaux. ii. i. If you refuse cookies we will remove all set cookies in our domain. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left. iii. This alternative route puts the crossing at the Red Sea’s Gulf of Aqaba, instead of at the Bitter Lakes, the Port of Suez, or the Gulf of Suez. When we find ourselves in dangerous places with no easy escape, we must cry out to God, because God is our refuge and strength, a very present help in trouble (Psalm 46:1). how miserable and despicable are thy shifts!” (Clarke). Israël a quitté l’Egypte, laissant derrière 400 ans de captivité. Exode 14:13-14 Louis Segond (LSG). “Though the pressure of your trial is almost unbearable, you will one day see your Egyptian dead.” (Meyer), iii. In addition, this was God’s vindication of Moses. Il commence par les rassurer: «Ne craignez pas...», puis il leur annonce la délivrance: «L'Éternel combattra pour vous...» Enfin il leur donne des instructions simples — mais que nous trouvons parfois bien difficiles à suivre: «Tenez-vous là... gardez le silence» (v. 13, 14). Click to enable/disable _gat_* - Google Analytics Cookie. Commentaire simple; Exode; Exode 14:1-14; Exode 14:1-14.